I re-downloaded the leading meditation apps after a few years away, and I was surprised by what I saw. So much! Like, a lot. A lot, a lot. Screens and screens of options: meditations for sleep, meditations for exercise, bedtime stories, soothing soundtracks of ambient music with new age influences, DJ mixes, nature sounds, literal work-outs and bodyweight exercises, celebrity endorsements, mindset master classes, and more. It was, well, overwhelming—overwhelming in the way that 40 flavors of toothpaste is overwhelming, the kind of overwhelm brought upon by merchandising run amok, obscuring the core offering, and gobbling up the interface. I wondered if there were now more zen writing apps than zen meditation apps. And then, yes, I interrupted myself, noted my judging, and took a breath.From App Sprawl by Frank Chimero
Adrian Wooldridge writes about the ancient wisdom of Plato and how it relates to democracy and society’s classes. The most prescient part of the article for me was:
If a society run by educated guardians is the best sort of society, in Plato’s view, a society run by the masses is the worst. Plato conceded that democracy is in many ways the most attractive form of society, because it combines the maximum of opportunity for the regular citizen with the maximum of freedom. But these attractions are purely superficial – democracy is like a ‘coat of many colours’, he says, that looks good when you see it in the market but turns out to be threadbare after you’ve worn it a couple of times. Voters invariably favour the short-term over the long-term and the exciting over the wise. And they are usually drawn towards bad leaders – demagogues who can weave wonderful fantasies about the state’s future but are really nothing more than charlatans, lying their way to power or buying votes with other people’s money. Plato was particularly scathing about aristocrat-demagogues who enjoy the advantage of the best education that money can buy but nevertheless prefer to pander to the mob rather than to guide it to the light.
Democracy’s fetishisation of freedom inevitably gives way to anarchy. Fathers pander to their sons, teachers to their pupils, humans to animals, and ‘the minds of the citizens become so sensitive that the least vestige of restraint is resented as intolerable’. Anarchy produces class struggle, as the poor attack the rich and the rich retaliate; class struggle produces war and disorder. When all this becomes intolerable the masses will turn to a dictator who can restore order.
I’ve had this on my reading list for a long time. I finally got around to reading it, and I highly recommend it. It’s a clear-eyed, direct, honest post by
My choice quotes:
Many people fail to appreciate how success is just as much about emotional stability and health as it is about intellectual and analytical capacity; and the formula for producing the former is often far more complex and nuanced than what’s necessary for the latter.
Stereotypes alone do not really make you a racist. They make you human. It’s how strongly you hold onto a stereotype, and your willingness to give individuals the benefit of the doubt, that determines whether or not you deserve the label.
Every major country has different strata with their own subcultures and attitudes, including about education, work, family building, and many other life factors.
…the general message is centuries of distinct history produce distinct cultures with distinct values that generate distinct kinds of performance in distinct environments.
The fact that, on average, even middle and upper middle class URMs continue to reflect an educational performance gap, but that the gap narrows and even disappears for specific sub-cultures of URMs, necessitates acknowledging that something deeper is at play.
To ignore the reality of cultural values is to cowardly stick your head in the sand, and therefore never fully address the main source of the problem.
To really address this problem requires a lengthy, candid discussion about childhood, parenting, family structure, and cultural identity. Calling “the system” and its performance standards racist gets you nowhere.
…even if oppression is the historical cause of cultural values that now generate underperformance, that doesn’t at all mean that today URMs are (on average) underperforming because they are academically or professionally oppressed.
…people become farmers, so that their children can become merchants, so that their children can become professionals, so that their children can become artists and entrepreneurs.
there is often a generational progression to career trajectories, and that progression is tied to economic stability, which itself is tied to psychological resilience and willingness to take risk
How much of this unfortunate reality can actuallybe materially impacted by recruiters and investors in any short-term sense?
helping people meet the requirements of high-performance takes time
I’m afraid that a segment of the community – either well-intentioned or not – has chosen to weaponize the issue of diversity in a way that is not only hostile and disingenuous, but counterproductive to its own cause.
Instead of stereotypes truly holding us back, we are foolishly incentivizing their amplification.
The more exposed any position is to the harsh, unforgiving reality of the market, the harder it is to compensate for underperformance.
If there are nuanced, complex reasons for why a disproportionately small number of latinos meet the requirements of medical schools, I doubt anyone wants to suggest we guilt and shame the schools into graduating more of them anyway.
The fact is that, in the United States, equal opportunity largely stops at who your parents are.
Many recruiters in certain high-performance industries know how much extra effort it can take to find truly high-performing “diverse” candidates. It is not because they do not exist. It is because they, for all of the discussed reasons, are in shorter supply; and because they are in shorter supply, they get taken up by employers with the best brands and compensation packages.
Our unwillingness to openly talk about the uncomfortable reality, and instead continue with the same “we just need to try harder at ending racism” stories, is exactly why we are making so little progress.
Achieving results requires intervention into household environments, and that requires letting go of our misguided and self-defeating fears of discussing family cultural differences.
Angrily pointing fingers at people who are sincerely trying to improve an issue that they really did not cause, and in truth are very limited in their ability to quickly fix, is counterproductive. If we push them to promote candidates who truly are not ready, the resulting underperformance will not only ruin the confidence of people who otherwise might’ve had very positive outcomes in a more appropriate environment, but it will also harden stereotypes that we should instead be, strategically, weakening.